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Hip-hop, a culture flops
Idea of 'keeping it real' means acknowledging that black culture itself is in trouble
By THOMAS CHATTERTON WILLIAMS The Washington Post Over the past three decades black culture has grown so conflated with hip-hop culture that for most Americans under the age of 45, hip-hop culture is black culture. Except that it's not. During the controversy over Don Imus' comments this spring, the radio host was pilloried for using the same sexist language that is condoned, if not celebrated, in hip-hop music and culture. As the scandal evolved, some critics, including the Rev. Al Sharpton and the NAACP, shifted their attention to the rap industry. Indeed, every couple of years, it seems, we ask ourselves: Is hip-hop poisonous? Is it misogynistic, violent and nihilistic? What kind of message is it sending? But what critics consistently fail to emphasize in these sporadic storms of opprobrium, as most did during the Imus affair, is that the stakes transcend hip-hop: Black culture itself is in trouble. Born in the projects of the South Bronx, tweaked to its gangsta form in the 'hoods of South Central Los Angeles and dumbed down unconscionably in the ghettos of the "Dirty South" (the original Confederate states, minus Missouri and Kentucky), there are no two ways about it — hip-hop culture is not black culture, it's black street culture. Despite 40 years of progress since the civil rights movement, in the hip-hop era — from the late 1970s onward — black America, uniquely, began receiving its values, aesthetic sensibility and self-image almost entirely from the street up. This is a major departure for blacks, who traditionally saw cultivation as a key to equality. Think of the days when W.E.B. Du Bois "(sat) with Shakespeare" and moved "arm in arm with Balzac;" or when Ralph Ellison waxed universal and spoke of the need "to extend one's humanity and one's knowledge of human life." The historian Paul Fussell notes that for most Americans, it is difficult to "class sink." Try to imagine the Chinese-American son of oncologists — living in, say, a New York suburb such as Westchester, attending private school — who feels subconsciously compelled to model his life, even if only perficially, on that of a Chinese mafioso dealing heroin on the Lower East Side. The cultural pressure for a middle-class Chinese-American to walk, talk and act like a lower-class thug from Chinatown is nil. The same can be said of Jews, or of any other ethnic group. But in black America the folly is so commonplace it fails to attract serious attention. Like neurotics obsessed with amputating their own healthy limbs, middle-class blacks concerned with "keeping it real" are engaging in gratuitously self-destructive and violently masochistic behavior. Sociologists have a term for this pathological facet of black life. It's called "cool-pose culture." Whatever the nomenclature, "cool pose" or keeping it real or something else entirely, this peculiar aspect of the contemporary black experience — the inverted-pyramid hierarchy of values stemming from the glorification of lower-class reality in the hip-hop era — has quietly taken the place of white racism as the most formidable obstacle to success and equality in the black middle classes. As John H. McWhorter emphasizes in his book Losing the Race: Self-Sabotage in Black America, "40 years after the Civil Rights Act, African-American students on the average are the weakest in the United States, at all ages, in all subjects, and regardless of class level." Reading and math proficiency test results consistently show this. Clearly, this nostalgie de la boue, this longing for the mud, exacts a hefty price. A 2005 study by Roland G. Fryer of Harvard University crystallizes the point: While there is scarce dissimilarity in popularity levels among low-achieving students, black or white, Fryer finds that "when a student achieves a 2.5 GPA, clear differences start to emerge." At 3.5 and above, black students "tend to have fewer and fewer friends," even as their high-achieving white peers "are at the top of the popularity pyramid." With such pressure to be real, to not "act white," is it any wonder that the African-American high school graduation rate has stagnated at 70 percent for the past three decades? Until black culture as a whole is effectively disentangled from the python-grip of hip-hop, and by extension the street, we are not going to see any real progress. Thomas Chatterton Williams is a graduate student in the Cultural Reporting and Criticism program at New York University.
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Pura Vida! |
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#2
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First off how he pulled Shakespeare into the topic is beyond me.
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Then he goes on to try and deflect some of the blame the nappy hair comment of a cocky old white guy stuck in the past (who i would be willing to bet is not much of a rap fan, just a guess) on hip hop? Bro, if any time a racist comment is said in any direction and you try and bring hip hop into the picture of blame you may want to draw a connection, otherwise you may as well be blaming hip hop for the war in Iraq. A white guys says nappy and suddenly the African American culture is f*cked. Quote:
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Well done Tom. First say black culture and hip-hop are one in the same, then talk about a racist white guy, then use the back door approach to blame said racist white guys comments on hip hop (aka black culture), give a brief history, blame it on the streets (aka poor people), talk about 'great' white people and their ideas, compare the behaviors of black people to chinese thugs and people who should be institutionalized, blame lack of success on hip hop, say kids are dumb because of it, say the ones who arent 'influenced' by it are smart but dont have friends, shoot out stats that supposedly support (?????) your argument but do not provide the statistical data used to get the stats.
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* * * * * Never Settle For Your Accomplishments of the Past Its All About Whats Happening Right Now D M |
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#3
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have alot of chiggas around here, wannabe chinese black people. the culture is probably changing because rappers such as kanye west have come along. and t.i. always rapping about polos. and the people who have been around, i.e. jay-z, nas, are grown ass men now.
the only thugs left are fake ones like 50 cent and the game, and than like dipset who talk about how much money they have and moving coke, but they sell like at best, juelz santana 800,000 cds lmao. and really, whats the last cam joint you liked lmao? ballin is played out, and thats the end of jim jones career. |
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#4
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#5
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so you as a wigger, do you hang associate with the chiggas? |
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#6
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no i dont associate with ur kind wonton
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#7
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neither do i...i am euro...just live in korea because the money is great and i work less than 20 hrs a week..i generally only hang with whities |
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#8
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I thought the article Judge posted, while not entirely correct, is mostly accurate.
this line is on point and sums up a lot: Quote:
We all know racism exist and, news flash, will always exist. So will sexism, anti-semitism, homophobia, but there is enough opportuniy for blacks to take control of their own lives and make it. However its the attitude that somehow being a anti-culture slacker who would rather attempt to earn a lving as a criminal or rapper is better than working is all over our youth. Its sad. Quote:
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I'd rather be a free man in my grave than living like a puppet or a slave- Jimmy Cliff |
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#9
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As for your last comment about youth, when rock n roll first came out 'grown ups' were saying the same things about it as they are about rap now. Seems to have turned out just fine for the vast majority, dont you think?
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* * * * * Never Settle For Your Accomplishments of the Past Its All About Whats Happening Right Now D M |
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#10
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"Nobody goes there anymore, its too crowded." --Yogi Berra "Always tell the truth, that way you won't have to remember what you said." --Mark Twain *=$50,000 |
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#11
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one thing is for sure don imus is black americas #1 enemy and its not rap at all
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The only bridge I've ever burned along this legacy I dance is the one that linked the cities of prosperity and chance Check out Technicapping for quantitative sport analysis |
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#12
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__________________
I'd rather be a free man in my grave than living like a puppet or a slave- Jimmy Cliff |
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#13
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So to be frank, you're wrong. gl
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I'd rather be a free man in my grave than living like a puppet or a slave- Jimmy Cliff |
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#14
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So different you cant even explain huh? Well thats not saying much, after reading what your wrote it is beyond apparent there is not much you can explain. Quote:
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The better question would be how is it any different other then the scale it is on? Organized crime sells drugs, utilizes gambling and kills people. Gangs do the same on a smaller scale. Someone here is no doubt stupid, but its not me. Probably take you about an hour to figure that out. Good news is i cant call you misinformed because it is crystal clear you have never been informed at all. Smarten up champ, then get back to me.
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* * * * * Never Settle For Your Accomplishments of the Past Its All About Whats Happening Right Now D M |
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#15
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People were saying the same things about rock when it first came out and when it was evolving, so yes, 3 years later. There is positive rap that is not a 'negative drag on black culture', what are you bass fishing with a mushroom anchor? negative drag. lmao. There some sort of positive drag no one has ever herd of other then smokers? You may want to stick to being frank. Even though you are wrong when you do, you dont come off as such a huge moron, instead you come off as an average one. Try and blend JB, you will thank me later.
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* * * * * Never Settle For Your Accomplishments of the Past Its All About Whats Happening Right Now D M Last edited by Back Country; 06-04-2007 at 04:21 PM. |
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